**These reviews were originally posted on a Juvenile Nonfiction discussion board for my Children's Literature class**
Title: Funny Bones: Posada and His Day of the Dead Calaveras
Author: Duncan Tonatiuh
Genres: juvenile nonfiction, holidays around the world, read for school, juvenile biography
Funny Bones: Posada and His Day of the Dead Calaveras is a combination picture book/informational book about the
little known (at least in the US) Mexican artist, Posada. Funny Bones chronicles the life of Posada from budding artist days
as a child, to print shop apprentice and political cartoonist as an adult. His
experiences and talent eventually came together with his prolific creations of
literary calaveras.
The illustrations are folk art in
style, inspired by Posada’s playful skeletons and the book also contains an
author’s note about the Day of the Dead holiday, a glossary and pronunciation
guide of Spanish language terms, a bibliography, art credits, and a list of
museums where visitors can view Posada’s works. Due to the amount of material
in this book, I would recommend this as a readaloud book, if reading to younger
children; older elementary-aged children with an advanced reading level could
handle this on their own.
On pages 17-31, the author uses
repetition and questions to keep a child’s interest. In this section Tonatiuh’s
illustrations alternate with calavera drawings and questions about the deeper
meaning behind the drawings. At first, I was annoyed that the questions appear
to give away the symbolism and hidden meaning, but then I had to remind myself
that this is a children’s book, and symbolism needs to be explained to children
due to their age, stage of development, and limited life experience. Tonatiuh
is “using a familiar, expected pattern to make children feel comfortable and
ready to face the unfamiliar and unexpected” (Horning, 2010, p. 90). Both the
holiday (Dia de los Muertos) and the concept of death are both unfamiliar to
children. The use of questions in the text also serves multiple purposes:
·
add auditory
variety to the text
·
keep little minds
focused on the story
·
lets children try
their growing critical thinking skills
·
gives the adult
reader a quick assessment of the child’s understand of the text (Horning, p.91)
Dia de los Muertos is little known in
much of the United States, but I have noticed in the past few years that sugar
skulls (alfeñiques) are melding more and more with traditional American
Halloween decorations. Dia de los Muertos occurs on November 1-2, right after
Halloween, but it is not a scary holiday like Halloween can be. Although
Halloween can be family-friendly, some people go over the top with the scary
elements such as haunted houses, fantastical creatures, and various bits of
gore. Dia de los Muertos is a holiday dedicated to respectful ancestor worship:
“People often go to the cemetery
to pray. They weed and repaint the gravestones of their loved ones. They bring
their loved ones’ favorite food and tell stories about them. Sometimes they
hire musicians to play their loved ones’ favorite songs. They have a picnic and
spend the whole day at the cemetery. In some places they spend the entire night
too” (Tonatiuh, 2015, p.36).
Now compare this to how most
Americans view/treat cemeteries:
·
We only visit a
cemetery when we have to (a funeral)
·
Cemeteries are
run by funeral industry professionals (part of the reason why funerals are so
expensive)
·
Local
government-owned cemeteries are full and budgets are not which has led to a
deterioration in upkeep
·
Old, private
family cemeteries become overgrown and eventually forgotten
·
Genealogists
wander around cemeteries taking photos of gravestones
If someone in the US stayed at a
cemetery all day and night, other people would assume that person is mentally
ill or homeless; that same person would be accused of loitering and escorted
off the premises by the police. If someone painted a gravestone at a US
cemetery, they would be arrested for vandalism; if musicians were hired to sing
and play in a cemetery, everyone involved would be arrested for disturbing the
peace.
Readalikes:
A Gift for Abuelita by Nancy
Luenn [picture book] Review from Colours of Us blog: “tells the
story of a young girl’s bond with her deceased grandmother. Abuelita taught
Rosita how to braid, make tortillas, and grow chiles. On the Day of the Dead,
Rosita makes a beautiful braid as a gift to her beloved abuelita. With unique
paper pulp illustrations, this is an affectionate picture about loss and the
healing power of remembrance.”
Day of the
Dead Crafts: More Than 21 Projects that Celebrate Dia de los Muertos by Kerry
Arquette, Andrea Zocchi, and Jerry Virgil. Instead of learning by reading, kids
can learn by doing! Crafts include calaveras, masks, sugar skulls, altar, and
jewelry. A nice way to tie in a hands-on element to learning about other
cultures.
Citations:
Arquette, K., Zocchi, A., and Virgil, J. (2008). Day of the dead crafts: more than 21
projects that celebrate dia de los muertos. Hoboken, NJ: Wiley.
Horning, K.T. (2010). From
cover to cover: evaluation and reviewing children’s books. New York:
HarperCollins.
Luenn, N. (2004). A
gift for abuelita. New York: Cooper Square Press.
Tonatiuh, D. (2015). Funny bones: Posada and his day of the dead Calaveras. New York: Harry N. Abrams.
Title: My Names is James Madison Hemmings
Author: Jonah Winter and Terry Widener
Genres: juvenile nonfiction, juvenile biography, read for school
In the article, “How Nonfiction
Reveals the Nature of Science,” the authors caution against selecting science
books that contain “idealized descriptions of scientists as heroic and larger
than life” (Zarnowski and Turkel, 2013, p. 298). This same advice could also be
used when selecting nonfiction materials related to the Founding Fathers of the
United States, of which Thomas Jefferson was one. Jefferson has been
memorialized as a president and author of our nation’s founding document, The Declaration of Independence. This
memorialization in text and architecture (the Jefferson Memorial) glosses over
the more disturbing details of Jefferson’s life. Like all of us, he was
imperfect, but after reading this book, he could also be viewed as hypocritical
too (or some will argue, a man of his time). In the Author’s Note, Jonah Winter
states that “Jefferson’s life and legacy are full of contradictions” (Winter,
2016, p. 31), which is putting the contradictions in Jefferson’s personal life
and public politics, quite mildly!
In My Name is James Madison Hemings, we read about Jefferson’s son was
born into slavery due to the slave status of his mother, Sally Hemings. We read
about James’ efforts to reconcile that his master was also his father, and that
he would never receive the same amount of love or education that Jefferson’s
white children and grandchildren received. Although James, his mother, and his
siblings were slaves, they were spared some of the harsher parts of slave life
due to their biological connection to Thomas Jefferson. Jefferson spared the
Hemings family from participating in backbreaking field labor, gave the
Hemmings boys violins, and let the Hemings children learn to read and write, in
a time when it was illegal to educate slaves in any manner.
There is debate nowadays on whether
the relationship between Sally Hemings and Thomas Jefferson was consensual or
not. While this book doesn’t talk about that aspect of the Hemings/Jefferson
relationship, the book tells us that Sally and her children were relocated from
the slaves’ quarters to the dependencies- rooms near a smokehouse and the horse
stables. Moving the Hemings family to the section of Monticello where animals
lived and died was an act of kindness with a double meaning; this relocation could
be interpreted that the Hemings were viewed in a liminal status by Jefferson:
not animals, but not quite human either.
After Jefferson died, his children were freed from the bonds of slavery,
but Sally, their mother, was not.
Although the author notes that he
“presented this story in a first-person narrative as historical fiction”
(Winter, 2016, p. 31), the spine label on my library copy says, “J B Hemings”
for Juvenile Biography. If I were to recommend this book to someone, I would
tell them not to be fooled by the slimness of the text. Although the book may
be small in pages, the content within is intense for a children’s book. I would
recommend this for an older elementary child due to the serious content of the
book. The impressionistic art style of the illustrations mirrors James’
uncertainty about his father’s affections and his own place in the world.
You can read more about Sally Hemings
and her legacy at the Monticello website.
Readalikes:
Lift Your Light a Little Higher: The Story of
Stephen Bishop: Slave-Explorer by
Heather Henson. (Synopsis from Kirkus
Reviews): “This story whispers of the life of a man most contemporary
American readers should know but don’t. Stephen Bishop, born circa 1821, had
intimate knowledge of Mammoth Cave in Kentucky, where he served as guide for
visitors who traveled far to tour the underground passageways. Despite the ban
against teaching slaves to read, Stephen acquired literacy and wrote his name
on the ceiling of Mammoth Cave by using smoke from a lighted candle. Henson
weaves Bishop’s impressive scientific discoveries of cave life into the sparse
narrative, demonstrating the magnitude of his contributions despite that little
is known of his life or death…A story that recovers an important piece of
African-American history inextricably tied to the history of Mammoth Cave, a
national monument visited by 2 million people each year.”
Schomburg: The Man Who Built a Library by
Carole Boston Weatherford. (Synopsis from Kirkus Reviews): “An eccentric, smart, and quirky bibliophile, Arturo
Schomburg fueled his life with books. This picture book of free verse poems,
lavishly illustrated in oils, opens with stories from Schomburg’s childhood in
Puerto Rico, where he constantly asked why the history of black people had been
left out of all the history books. Answering him, framed, date-stamped panels,
appearing primarily on the right sides of the double-page spreads throughout,
capture the stories of important historical black figures such as Phillis
Wheatley, Frederick Douglass, and Paul Cuffee. The poem “Whitewash” will
surprise some readers; Schomburg objected to the common practice of omitting
from biographies the African heritage of prominent individuals such as
naturalist and ornithologist John James Audubon, French writer Alexandre Dumas,
Russian poet Alexander Pushkin, and German composer Ludwig van Beethoven.
Alongside these, Schomburg’s personal and professional life unfolds in unframed
images. Schomburg worked as a mail clerk with Banker’s Trust; his book-collecting
and library building resulted from his life’s passion, not his vocation. All of
the book’s details paint Schomburg as an admirable, flawed, likable, passionate
man whose lasting legacy, Harlem’s Schomburg Center for Research in Black
Culture, opens its doors to all who would learn more about the people its
founder knew had been left out of the written record. A must-read for a deeper
understanding of a well-connected genius who enriched the cultural road map for
African-Americans and books about them.”
Citations:
Kirkus Reviews, (2016, June 28). Lift
your light a little higher. Retrieved from https://www.kirkusreviews.com/book-reviews/heather-henson/lift-your-light-a-little-higher/
Kirkus Reviews, (2017, May 24).
Schomburg: the man who built a library. Retrieved from https://www.kirkusreviews.com/book-reviews/carole-boston-weatherford/schomburg/
The Thomas Jefferson Foundation, Inc.
(2018). The Life of Sally Hemings. Retrieved from https://www.monticello.org/sallyhemings/
Winter, J. and Widener, T. (2016). My name is James Madison Hemmings. New
York: Schwartz & Wade Books.
Zarnowski, M. and Turkel, S. (2013).
How nonfiction reveals the nature of science. Children’s Literature in Education 44(4), 295-310.
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